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# 修華嚴奧旨妄盡還源觀 1.40

修華嚴奧旨妄盡還源觀 1.40

- **Language:** Classical Chinese

### [1.40](https://indike.org/pramana/in.bauddha.taisho.1876.1.40)

五者、理事玄通非相止。謂幻相之事，無性之理，互隱互顯，故曰玄通。又理由修顯故，事徹於理；行從理起，理徹於事；互存互奪，故曰玄通。玄通者，謂大智獨存體周法界，大悲救物萬行紛然，悲智雙融，性相俱泯。故曰理事玄通非相止也。

> Fifth is the cessation of non-marks through profound interpenetration of principle and phenomena. This means that the phenomena of illusory marks and the principle of naturelessness alternately conceal and manifest each other; hence it is called "profound interpenetration." Furthermore, because principle is manifested through cultivation, phenomena penetrate through to principle; because practice arises from principle, principle penetrates through to phenomena. Mutually preserving and mutually negating each other, it is therefore called "profound interpenetration." As for "profound interpenetration," it means that great wisdom alone persists with its essence pervading the dharma-realm, while great compassion rescues beings through the manifold array of myriad practices; compassion and wisdom are doubly fused, and nature and marks are both obliterated. Therefore it is called the cessation of non-marks through profound interpenetration of principle and phenomena.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.40) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.40](https://indike.org/pramana/in.bauddha.taisho.1876.1.40) · Pramāṇa
