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# 修華嚴奧旨妄盡還源觀 1.44

修華嚴奧旨妄盡還源觀 1.44

- **Language:** Classical Chinese

### [1.44](https://indike.org/pramana/in.bauddha.taisho.1876.1.44)

答：「《起信》云：『若修止者，對治凡夫住著世間，能捨二乘怯弱之見；若修觀者，對治二乘不起大悲狹劣之過，遠離凡夫不修善根。』以此義故，止觀兩門，共相成助，不相捨離。若不修止觀，無由得入菩提之路。《華嚴》云：譬如金翅鳥，以左右兩翅鼓揚海水令其兩闢，觀諸龍眾命將盡者而搏取之。如來出世亦復如是，以大止妙觀而為兩翅，鼓揚眾生大愛海水令其兩闢，觀諸眾生根成熟者而度脫之。依此義故，要修止觀也。」

> Answer: "The Awakening of Faith states: 'If one cultivates cessation, it remedies the ordinary person's abiding attachment to the world and can relinquish the timid and weak views of the two vehicles; if one cultivates contemplation, it remedies the fault of the two vehicles in failing to arouse great compassion due to their narrow inferiority, and distances one from ordinary persons' failure to cultivate good roots.' For this reason, the two gates of cessation and contemplation mutually assist each other and are not parted from each other. If one does not cultivate cessation and contemplation, there is no way to enter the path to bodhi. The Avataṃsaka states: 'Just as a garuḍa uses its left and right wings to beat upon the ocean waters, cleaving them in two, observes the dragons whose lives are about to end, and seizes them; when the Tathāgata appears in the world it is also like this: using great cessation and marvelous contemplation as two wings, he beats upon the ocean waters of sentient beings' great craving, cleaving them in two, observes sentient beings whose faculties have ripened, and delivers them.' In accordance with this meaning, it is essential to cultivate cessation and contemplation."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.44](https://indike.org/pramana/in.bauddha.taisho.1876.1.44) · Pramāṇa
