[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [修華嚴奧旨妄盡還源觀](https://indike.org/pramana/in.bauddha.taisho.1876) › 1.53 # 修華嚴奧旨妄盡還源觀 1.53 修華嚴奧旨妄盡還源觀 1.53 - **Language:** Classical Chinese ### [1.53](https://indike.org/pramana/in.bauddha.taisho.1876.1.53) 五者、多身入一鏡像觀。即事事無礙法界也。謂毘盧遮那十身互用，無有障礙也。《經》云：或以自身作眾生身、國土身、業報身、聲聞身、緣覺身、菩薩身、如來身、智身、法身、虛空身；如是十身，隨舉一身攝餘九身。故曰多身入一鏡像觀。如一身有十身互作，一一毛孔，一一身分，一一支節中，皆有十身互作；或以眼處作耳處佛事，或以耳處作眼處佛事，鼻舌身意亦復如是。何以故？證此大止妙觀，法力加持，得如是故。《經》云：或以多身作一身，或以一身作多身；或以一身入多身，或以多身入一身；非一身沒多身生，非多身沒一身生。皆由深定力，故得有如是。或以異境入定同境起，或以同境入定異境起，或以一身入定多身起，或以多身入定一身起。故曰多身入一鏡像觀也。 > Fifth is the contemplation of multiple bodies entering into one like mirror images. This is the dharma-realm of the unobstructed interpenetration among phenomena. It means that Vairocana's ten bodies function mutually without obstruction. The sūtra states: 'Or with his own body he acts as the sentient-being body, the land body, the karmic-retribution body, the śrāvaka body, the pratyekabuddha body, the bodhisattva body, the tathāgata body, the wisdom body, the dharma body, and the empty-space body; of these ten bodies, whichever single body is cited subsumes the remaining nine bodies.' Therefore it is called the contemplation of multiple bodies entering into one like mirror images. Just as one body mutually acts as ten bodies, so in each and every pore, each and every body part, and each and every joint, there are ten bodies mutually acting; or with the faculty of the eye he performs the Buddha-work of the ear, or with the faculty of the ear he performs the Buddha-work of the eye; nose, tongue, body, and mind are also like this. Why is this? Through realizing this great cessation and marvelous contemplation, empowered by the power of the Dharma, it is attained in this way. The sūtra states: 'Or with multiple bodies he acts as one body, or with one body he acts as multiple bodies; or with one body he enters into multiple bodies, or with multiple bodies he enters into one body; it is not that one body perishes and multiple bodies are born, nor that multiple bodies perish and one body is born. All this is attained through the power of deep samādhi. Or entering samādhi with different objects, he emerges with the same object; or entering samādhi with the same object, he emerges with different objects; or entering samādhi with one body, he emerges with multiple bodies; or entering samādhi with multiple bodies, he emerges with one body.' Therefore it is called the contemplation of multiple bodies entering into one like mirror images. > — English (machine translation) (machine translation) - [Previous: 1.52](https://indike.org/pramana/in.bauddha.taisho.1876.1.52) - [Next: 1.54](https://indike.org/pramana/in.bauddha.taisho.1876.1.54) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1876.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.53](https://indike.org/pramana/in.bauddha.taisho.1876.1.53) · Pramāṇa