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# 修華嚴奧旨妄盡還源觀 1.64

修華嚴奧旨妄盡還源觀 1.64

- **Language:** Classical Chinese

### [1.64](https://indike.org/pramana/in.bauddha.taisho.1876.1.64)

熙寧元年冬十一月，特抱諸郡觀本，再請錢唐通義大師子寧重校其辭。寧公學深知古，力考諸文，朝而思，夕而玩。因與源曰：「賢首所集，具引之語，救而得之矣！請試陳其一二焉：《觀》不云乎『用就體分，非無差別之勢；事依理顯，自有一際之形』，茲乃義海百門之一也；又曰『拯物導迷莫斯為最』，豈非《般若心經》疏、序歟；又謂『就此門中分為四句』，此亦晉疏玄談，又已明矣！」

> In the winter, the eleventh month of the first year of the Xining era, I specially brought copies of the contemplation from various commanderies and once again requested Master Tongyi Zining of Qiantang to re-collate its words. Master Ning was deep in learning and understood antiquity, striving to examine various texts, contemplating them by morning and savoring them by evening. Thereupon he said to Yuan, "The cited words compiled by Xianshou have been recovered and attained! Please allow me to set forth one or two of them: Does not the Contemplation say, 'When function is distinguished according to essence, it is not without the condition of differentiation; when phenomena become manifest reliant on principle, they naturally have the form of a single limit'? This is one among the hundred gates of the Ocean of Meanings. Again it says, 'To rescue beings and guide the deluded, nothing surpasses this'—is this not the commentary and preface to the Prajñāpāramitāhṛdaya Sūtra? Again it says, 'Within this gate it is divided into four propositions'—this too is the profound discourse of the Jin Commentary, and it is already clear!"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1876~en-mt.1.64) — English, machine translation

## Linked texts (1)

- [華嚴經義海百門](https://indike.org/pramana/in.bauddha.taisho.1875.1.75) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1876.1.64](https://indike.org/pramana/in.bauddha.taisho.1876.1.64) · Pramāṇa
