[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴發菩提心章](https://indike.org/pramana/in.bauddha.taisho.1878) › 1.135 # 華嚴發菩提心章 1.135 華嚴發菩提心章 1.135 - **Language:** Classical Chinese ### [1.135](https://indike.org/pramana/in.bauddha.taisho.1878.1.135) 第四事事相在門，諸法緣起，力、用相收亦有十義。一、眾緣起法，於中若無一緣，餘一切緣全不成故，是故即一緣有力能攝一切，餘並無力攝在一中，即一現多隱也。二、以多唯一故，是故即多緣有力而能收一，一緣無力攝在多中，即多現一隱也。三、由前二義不相離故，無礙俱現也。四、以各相形奪無不盡故，即非隱、非現也。五、由有力攝他時，必無力入他故，現即隱也。六、無力入他時，必有力攝他，故隱即現也。七、俱攝無不俱入，故隱、顯俱現也。八、俱攝俱入必不俱，故隱、顯斯絕也。九、以前八義同一緣起故，自在俱現前也。十、各相形奪超然無寄，圓融絕慮也。亦深思會意，可以準知。 > Fourth, the gate of the mutual presence of phenomena and phenomena. In the pratītyasamutpāda of phenomena, power and function mutually embrace each other; this also has ten meanings. First: among conditioned dharmas of pratītyasamutpāda, if one condition were absent, all other conditions would entirely fail to be established; therefore, one condition has power and is able to gather all, while the remainder all lack power and are gathered within the one. This is the one manifesting and the many being concealed. Second: because the many are only one, the many conditions have power and can gather the one, while the one condition lacks power and is gathered within the many. This is the many manifesting and the one being concealed. Third: because the preceding two meanings are not separated from one another, they appear together unobstructed. Fourth: because they mutually contrast with and negate each other without exception, it is neither concealed nor manifest. Fifth: because when it has the power to gather the other, it must lack the power to enter the other, the manifest is precisely the concealed. Sixth: when it lacks the power to enter the other, it must have the power to gather the other; thus the concealed is precisely the manifest. Seventh: simultaneously gathering means there is none that does not simultaneously enter; thus the concealed and the manifest both appear. Eighth: simultaneously gathering and simultaneously entering must not be simultaneous; thus the concealed and the manifest are extinguished. Ninth: because the preceding eight meanings belong to the same pratītyasamutpāda, they freely manifest together. Tenth: mutually contrasting with and negating each other, they transcend all reliance, perfectly interfused and beyond thought. Through deep contemplation and comprehending the meaning, this can be known by extension. > — English (machine translation) (machine translation) - [Previous: 1.134](https://indike.org/pramana/in.bauddha.taisho.1878.1.134) - [Next: 1.136](https://indike.org/pramana/in.bauddha.taisho.1878.1.136) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1878.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1878~en-mt.1.135) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1878.1.135](https://indike.org/pramana/in.bauddha.taisho.1878.1.135) · Pramāṇa