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# 華嚴發菩提心章 1.142

華嚴發菩提心章 1.142

- **Language:** Classical Chinese

### [1.142](https://indike.org/pramana/in.bauddha.taisho.1878.1.142)

第八一多存泯門，然一望多有攝他、廢自，相是、存泯亦有十義。一、此法有攝他同己，故自存也。二、廢己同他，故自泯也。三、收廢俱現，故亦存亦泯也。四、以二義全奪，故俱非也。五、非盡己同他，無己盡他同己，是故即泯常存也。六、反上句，故即存常泯也。七、二義不相離，故存即泯、泯即存俱現也。八、相奪全盡，故存泯、泯存俱非也。

> Eighth, the gate of preservation and cessation of the one and the many. Now, when the one is viewed in relation to the many, there is gathering the other and discarding oneself, mutual identity, and preservation and cessation; this also has ten meanings. First: this dharma gathers the other to be identical with oneself; hence oneself is preserved. Second: it discards oneself to be identical with the other; hence oneself is eradicated. Third: gathering and discarding both appear; hence it is both preserved and eradicated. Fourth: because the two meanings completely negate each other, both are negated. Fifth: not exhausting oneself to be identical with the other means there is no self exhausting the other to be identical with oneself; therefore, being eradicated is constantly preserved. Sixth: the inverse of the above phrase; thus being preserved is constantly eradicated. Seventh: because the two meanings are not separated from each other, preserved-as-eradicated and eradicated-as-preserved appear together. Eighth: because mutual negation is complete, preserved-eradicated and eradicated-preserved are both negated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1878~en-mt.1.142) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1878.1.142](https://indike.org/pramana/in.bauddha.taisho.1878.1.142) · Pramāṇa
