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# 華嚴發菩提心章 1.84

華嚴發菩提心章 1.84

- **Language:** Classical Chinese

### [1.84](https://indike.org/pramana/in.bauddha.taisho.1878.1.84)

第三色空無礙觀者，謂色舉體不異空，全是盡色之空故，即色不盡而空現，空舉體不異色，全是盡空之色故，即空、即色而空不隱也。是故菩薩觀色無不見空，觀空莫非見色，無障無礙為一味法。思之可見。

> Third, the contemplation of the non-obstruction of form and emptiness: This means that the entire substance of form is not different from emptiness, being entirely the emptiness that exhausts form; hence while form is not exhausted, emptiness is manifest. The entire substance of emptiness is not different from form, being entirely the form that exhausts emptiness; hence while being emptiness and being form, emptiness is not concealed. Therefore, when a bodhisattva contemplates form, there is none that is not seen as emptiness; when contemplating emptiness, there is none that is not seen as form. Unhindered and unobstructed, they are a dharma of single taste. Contemplate this and it will become evident.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1878~en-mt.1.84) — English, machine translation

## Linked texts (2)

- [註華嚴法界觀門](https://indike.org/pramana/in.bauddha.taisho.1884.1.96) — Classical Chinese
- [華嚴法界玄鏡](https://indike.org/pramana/in.bauddha.taisho.1883.1.40) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1878.1.84](https://indike.org/pramana/in.bauddha.taisho.1878.1.84) · Pramāṇa
