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# 金師子章雲間類解 1.51

金師子章雲間類解 1.51

- **Language:** Classical Chinese

### [1.51](https://indike.org/pramana/in.bauddha.taisho.1880.1.51)

本覺真心，始覺顯現，圓滿成就真實常住，如鏡之明，故云不變。有本作「不改」，亦通。上文依空宗申義，蓋躡前起後也；此章引性宗消文，亦以喻釋喻也。若依教義，章明三性各有二義。遍計所執性有二義：一情有、二理無。依他起性有二義：一似有、二無性。圓成實性有二義：一不變、二隨緣。今文各顯初一，皆隱第二。仰推祖意，單複抗行，義有在焉。

> The true mind of inherent enlightenment is revealed through initial enlightenment; fully perfected, real, and eternally abiding, like the brightness of a mirror, it is therefore said to be "unchanging". Some editions read "unaltered", which is also acceptable. The text above set forth the meaning according to the Emptiness school, following what came before to introduce what follows; this chapter cites the Nature school to explain the text, also using metaphor to explain metaphor. If one relies on the doctrinal meaning, the chapter clarifies that each of the three natures has two meanings: parikalpitasvabhāva has two meanings—first, existence in conceptualization; second, non-existence in principle. Paratantrasvabhāva has two meanings—first, seeming existence; second, lack of self-nature. Pariniṣpannasvabhāva has two meanings—first, unchanging; second, following conditions. The present text reveals only the first of each, concealing the second. Respectfully pondering the ancestral master's intent, whether taking one or both together, there is profound meaning therein.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1880~en-mt.1.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1880.1.51](https://indike.org/pramana/in.bauddha.taisho.1880.1.51) · Pramāṇa
