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# 華嚴法界玄鏡 2.37

華嚴法界玄鏡 2.37

- **Language:** Classical Chinese

### [2.37](https://indike.org/pramana/in.bauddha.taisho.1883.2.37)

釋曰：據初釋文，似但明遍義。遍是理之別稱，相無分限故。既一微塵舉體全在一切法中，亦如理之不可分也。文中先出所因，由不異理故、由第一門理如事故，遂得此門事全如理。言圓遍者，無分故圓，體周故偏。次遂令下，別示遍相，謂遍理法界。從法界全體下，明壞遍事，由塵如理故遍諸事。次如一塵下，舉微塵例諸事，即事事皆遍，斯則事事重重無礙矣。

> The Explanation states: According to the initial explanatory text, it seems to clarify only the meaning of pervasion. Pervasion is an alternative designation for principle, because its characteristics have no boundaries. Since a single fine dust particle is, in its entire essence, completely within all dharmas, it is also indivisible like principle. In the text, it first presents the reason: because it is not different from principle, and because of the first gate where principle conforms to phenomena, this gate then attains phenomena entirely conforming to principle. Speaking of 'completely all-pervading': being without parts, it is complete; its essence being omnipresent, it is all-pervading. Next, from 'thereby causing…' onward, it specifically demonstrates the characteristics of pervasion, meaning pervasion throughout the dharmadhātu of principle. From 'When the entire essence of the dharmadhātu…' onward, it clarifies the universal pervasion of phenomena: because the dust particle conforms to principle, it pervades all phenomena. Next, from 'As with a single fine dust particle…' onward, it takes the fine dust particle as an example for all phenomena, which means that phenomenon and phenomenon are all all-pervading; this, then, is the layer upon layer of non-obstruction between phenomenon and phenomenon.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1883~en-mt.2.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1883.2.37](https://indike.org/pramana/in.bauddha.taisho.1883.2.37) · Pramāṇa
