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# 註華嚴法界觀門 1.10

註華嚴法界觀門 1.10

- **Language:** Classical Chinese

### [1.10](https://indike.org/pramana/in.bauddha.taisho.1884.1.10)

清涼新經疏云「統唯一真法界，謂總該萬有即是一心。然心融萬有，便成四種法界：一事法界，界是分義，一一差別有分齊故；二理法界，界是性義，無盡事法同一性故；三理事無礙法界，具性分義，性分無礙故；四事事無礙法界，一切分齊事法，一一如性融通，重重無盡故。」

> The New Commentary on the Sūtra by Qingliang states: "It is entirely united as the One True Dharmadhātu, which means that completely encompassing the myriad existents is precisely the One Mind. Yet when the mind interpenetrates the myriad existents, it becomes four kinds of dharmadhātu: first, the dharmadhātu of phenomena—dhātu means 'delimitation', because each differentiated phenomenon has its boundaries; second, the dharmadhātu of principle—dhātu means 'nature', because the inexhaustible phenomenal dharmas share the same single nature; third, the dharmadhātu of the non-obstruction between principle and phenomena, possessing the meanings of both nature and delimitation, because nature and delimitation are unobstructed; fourth, the dharmadhātu of the non-obstruction between phenomena and phenomena, where all delimited phenomenal dharmas interpenetrate like the nature, infinitely layered and inexhaustible."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1884~en-mt.1.10) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.4.21) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1884.1.10](https://indike.org/pramana/in.bauddha.taisho.1884.1.10) · Pramāṇa
