[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [註華嚴法界觀門](https://indike.org/pramana/in.bauddha.taisho.1884) › 1.36 # 註華嚴法界觀門 1.36 註華嚴法界觀門 1.36 - **Language:** Classical Chinese ### [1.36](https://indike.org/pramana/in.bauddha.taisho.1884.1.36) 釋下句也。以色等本是真如一心，與生滅和合，名阿梨耶識等。而為能變，變起根身器界，即是此中所名色等諸法。故今推之，都無其體，歸於真心之空，不合歸於斷滅之空，以本非斷空之所變故。所言歸者，下有其文。 > This explains the second clause. Because rūpa and so forth are originally the One Mind of tathatā, which blends with arising and ceasing to be named the ālayavijñāna and so forth. Acting as that which can transform, it transforms and gives rise to the sense-faculties with the body and the receptacle world, which are precisely the various dharmas named rūpa and so forth here. Therefore, investigating them now, they completely lack any substance of their own and return to the śūnyatā of the true mind; they should not return to the śūnyatā of annihilation, because originally they were not transformed by annihilationist emptiness. As for the word "return," there is text below. > — English (machine translation) (machine translation) - [Previous: 1.35](https://indike.org/pramana/in.bauddha.taisho.1884.1.35) - [Next: 1.37](https://indike.org/pramana/in.bauddha.taisho.1884.1.37) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1884.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1884~en-mt.1.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1884.1.36](https://indike.org/pramana/in.bauddha.taisho.1884.1.36) · Pramāṇa