[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [註華嚴法界觀門](https://indike.org/pramana/in.bauddha.taisho.1884) › 1.95 # 註華嚴法界觀門 1.95 註華嚴法界觀門 1.95 - **Language:** Classical Chinese ### [1.95](https://indike.org/pramana/in.bauddha.taisho.1884.1.95) 色空之文各有二句，皆先標無礙所以，下出無礙之相。謂若色是實色，即礙於空；空是斷空，即礙於色。今既色是幻色，故不礙空；空是真空，故不礙色也。有本云「色不盡而空現」，亦通，然不如無。 > The texts on rūpa and emptiness each have two lines; both first present the reason for non-obstruction, and then bring forth the characteristics of non-obstruction. That is, if rūpa were real rūpa, it would obstruct emptiness; if emptiness were an annihilationist emptiness, it would obstruct rūpa. Now, since rūpa is illusory form, it does not obstruct emptiness; since emptiness is true emptiness, it does not obstruct rūpa. Some editions read 'without rūpa being exhausted, emptiness manifests', which also makes sense, but is not as good as lacking \[the character 'not'\]. > — English (machine translation) (machine translation) - [Previous: 1.94](https://indike.org/pramana/in.bauddha.taisho.1884.1.94) - [Next: 1.96](https://indike.org/pramana/in.bauddha.taisho.1884.1.96) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1884.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1884~en-mt.1.95) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1884.1.95](https://indike.org/pramana/in.bauddha.taisho.1884.1.95) · Pramāṇa