[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [註華嚴經題法界觀門頌](https://indike.org/pramana/in.bauddha.taisho.1885) › 1.184 # 註華嚴經題法界觀門頌 1.184 註華嚴經題法界觀門頌 1.184 - **Language:** Classical Chinese ### [1.184](https://indike.org/pramana/in.bauddha.taisho.1885.1.184) 鎔瓶盆釵釧為一金，變乳酪酥醍作一味。義曰：融會緣生幻色歸於真空矣。觀者，能觀智也，從所觀境得名。或可所歸空是體也，觀是智用，依主、持業二種釋也。下皆同此。心通者，可會可歸。意閉者，須遣須除。妄情久執難除，故作四門分別矣。 > Melting vases, basins, hairpins, and bracelets into one gold; turning milk, curd, butter, and ghee into a single flavor. The meaning is: Harmoniously resolving the conditionally arisen illusory forms into true emptiness. 'Contemplation' is the contemplating wisdom, which takes its name from the contemplated object. Or it may be that the emptiness to which \[forms\] return is the essence, while contemplation is the wisdom's functioning, explained according to the two types \[of compound\]: dependent on the principal or holding the action. The following are all similar to this. For those whose minds are penetrative, they can resolve and return; for those whose intellects are blocked, they must dispel and eliminate. Delusional sentiments held for a long time are difficult to eliminate, so four gates are distinguished. > — English (machine translation) (machine translation) - [Previous: 1.183](https://indike.org/pramana/in.bauddha.taisho.1885.1.183) - [Next: 1.185](https://indike.org/pramana/in.bauddha.taisho.1885.1.185) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1885.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1885~en-mt.1.184) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1885.1.184](https://indike.org/pramana/in.bauddha.taisho.1885.1.184) · Pramāṇa