[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [註華嚴經題法界觀門頌](https://indike.org/pramana/in.bauddha.taisho.1885) › 1.86 # 註華嚴經題法界觀門頌 1.86 註華嚴經題法界觀門頌 1.86 - **Language:** Classical Chinese ### [1.86](https://indike.org/pramana/in.bauddha.taisho.1885.1.86) 謂佛為太子時，年一十九歲，時淨居天人於窓隙前跪而報曰：「出家時至，勿戀深宮。」太子遂圖遊四門賞翫花果，因見生老病死而大厭惡。夜夢諸瑞，時方三更，淨居天王率八部等空中旋遶，時四天王各捧馬足踰城而出。初到檀特山，脫珍御衣，身披鹿皮，自除紺髮。乃師阿藍迦藍，習不用處非想之定。經三年，知非究竟。次至欝頭藍弗處，修非想非非想定。又經三年，知非亦捨。後乃往詣雪山，假以苦行兼降魔外，現種種相調伏眾生。容鵲巢於頂上，掛蛛網於眉間，蘆芽長於膝中，白醭生於口畔。又經六載，二月八日，於夜後分明星現時示成正覺，號天人師。時年三十。此成道相也。大經五十九說妙覺果有十種相：一住天相、二示沒相、三入胎相、四住胎相、五初生相、六在家相、七出家相、八成道相、九轉輪相、十入涅槃相。然諸教言八相成道，此又言十，何者端的？下云。 > This refers to when the Buddha was the crown prince at nineteen years of age. At that time, a deva of the Pure Abodes knelt before a window gap and announced: "The time for renunciation has arrived; do not cling to the inner palace." The prince then sought to tour the four gates to enjoy the flowers and fruits, and upon seeing birth, old age, sickness, and death, he felt great revulsion. At night he dreamed of various auspicious omens. At the third watch of the night, the king of the Pure Abodes led the eight classes of beings to circle in the sky, while the Four Heavenly Kings each held the horse's hooves, leaping over the city wall to depart. First arriving at Mount Daṇḍa, he took off his precious royal garments, clothed his body in deer skin, and cut off his dark hair himself. He then took Ārāḍa Kālāma as his teacher, practicing the concentration of nothingness. After three years, he knew it was not ultimate. Next he went to Udraka Rāmaputra to cultivate the concentration of neither perception nor non-perception. After another three years, he knew it was also deficient and renounced it. Later he went to the Snowy Mountains, undertaking austerities while subduing Māra and non-Buddhists, manifesting various marks to tame sentient beings. He let magpies nest atop his crown and spiderwebs hang between his eyebrows; reed sprouts grew through his knees, and white mold grew beside his mouth. After another six years, on the eighth day of the second month, at the end of the night when the bright morning star appeared, he manifested the realization of correct awakening, entitled Teacher of Gods and Humans. At that time he was thirty years old. This is the mark of attaining awakening. The fifty-ninth fascicle of the Great Sūtra explains that the fruit of wondrous awakening has ten marks: 1. Dwelling in heaven; 2. Manifesting descent; 3. Entering the womb; 4. Dwelling in the womb; 5. Initial birth; 6. Household life; 7. Renouncing the household; 8. Attaining awakening; 9. Turning the wheel \[of Dharma\]; 10. Entering nirvāṇa. Although the various teachings speak of eight marks of attaining awakening, here it speaks of ten; which is exact? It continues below: > — English (machine translation) (machine translation) - [Previous: 1.85](https://indike.org/pramana/in.bauddha.taisho.1885.1.85) - [Next: 1.87](https://indike.org/pramana/in.bauddha.taisho.1885.1.87) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1885.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1885~en-mt.1.86) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1885.1.86](https://indike.org/pramana/in.bauddha.taisho.1885.1.86) · Pramāṇa