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# 註華嚴經題法界觀門頌 2.177

註華嚴經題法界觀門頌 2.177

- **Language:** Classical Chinese

### [2.177](https://indike.org/pramana/in.bauddha.taisho.1885.2.177)

收來蹤跡全無，誰是能同之者？此頌攝異為同，同無同相，強稱為同也。同者玄寂體也，異者靈鑒用也。《肇論》云「是以般若之與真諦，言用即同而異，言寂即異而同。同故無心於彼此，異故不失於照功。」

> Drawing it in, all traces completely vanish; / Who is it that can make them identical? This gāthā subsumes difference into identity; identity has no mark of identity, yet is forcefully called identity. Identity is the subtle and quiescent substance; difference is the efficacious illumination of function. The Zhaolun says: "Therefore, as for prajñā and ultimate truth, speaking of function, they are identical yet different; speaking of quiescence, they are different yet identical. Being identical, they have no mind toward 'this' or 'that'; being different, they do not lose the power of illumination."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1885~en-mt.2.177) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.19.37) — Classical Chinese
- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.36.60) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1885.2.177](https://indike.org/pramana/in.bauddha.taisho.1885.2.177) · Pramāṇa
