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# 註華嚴經題法界觀門頌 2.97

註華嚴經題法界觀門頌 2.97

- **Language:** Classical Chinese

### [2.97](https://indike.org/pramana/in.bauddha.taisho.1885.2.97)

摩竭者，唐翻無毒害。以彼國汝無刑戮故。佛於茲成道，三七日內不說法也，表名言路絕，狀若掩室也。毘耶離，唐翻廣嚴，以城中平廣嚴麗故。淨名居士示疾，於此會諸菩薩。各說不二法門竟，時文殊問言：「何等是菩薩入不二法門？」淨名默然無言，名為杜口也。且如二聖人，豈可無辨才也？蓋辨所不能言也。要會麼？欲明空劫未生前，從來佛祖豈能宣。

> "Magadha" is translated into Chinese as "without poisonous harm," because in that country there was no corporal punishment or execution. The Buddha attained enlightenment there, and for three weeks he did not speak the Dharma, expressing that the path of words and names was cut off, resembling the closing of a chamber. "Vaiśālī" is translated into Chinese as "broad and adorned," because the city was level, broad, and magnificently adorned. The Upāsaka Vimalakīrti manifested illness and assembled all the bodhisattvas there. After each had finished speaking on the non-dual Dharma gate, Mañjuśrī asked: "What is the bodhisattva's entering the non-dual Dharma gate?" Vimalakīrti was silent without a word, which is called "shutting the mouth." Now, how could these two sages lack eloquence? It is because eloquence cannot express it. Do you want to understand? If you wish to understand before the empty eon was born, how could Buddhas and patriarchs ever declare it?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1885~en-mt.2.97) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1885.2.97](https://indike.org/pramana/in.bauddha.taisho.1885.2.97) · Pramāṇa
