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# 華嚴一乘法界圖 1.39

華嚴一乘法界圖 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.1887a.1.39)

二就利他行中，印者約喻得名。何者？是大海極深、明淨徹底，天帝共阿修羅鬪諍時，一切兵眾、一切兵具於中離現了了分明，如印顯文字，故名海印。能入三昧亦復如是，窮證法性無有源底，以究竟清淨湛然明白，三種世間於中顯現，名曰海印。繁者，熾盛義故。出者，涌出無盡故。如意者，從喻得名。如意寶王無心而雨寶益生，隨緣無窮。釋迦如來善巧方便亦復如是，一音所暢應眾生界，滅惡生善、利益眾生，隨何用處無不如意，故名如意。

> Second, regarding the practice of benefiting others, 'seal' takes its name from an analogy. What is it? It is like the great ocean, extremely deep, thoroughly clear and pure to the bottom, such that when the lord of devas and the asuras do battle, all the hosts of soldiers and all the weapons are manifested clearly and distinctly within it, like a seal revealing characters; therefore it is called the 'ocean-seal'. The samādhi that one can enter is also like this: thoroughly realizing the dharmatā without source or bottom, by virtue of ultimate purity, serene and clear, the three realms are manifested within it; it is called the 'ocean-seal'. 'Abundant' carries the meaning of flourishing. 'Produces' refers to gushing forth without end. 'Wish-fulfilling' takes its name from an analogy. The king of wish-fulfilling jewels, without deliberate mind, rains down jewels to benefit beings, according with conditions without end. The skillful upāya of Śākyamuni Tathāgata is also like this: proclaimed by a single voice, it responds to the realm of sentient beings, extinguishing evil and generating good, benefiting sentient beings, fulfilling wishes wherever it is applied; therefore it is called 'wish-fulfilling'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887a~en-mt.1.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1887a.1.39](https://indike.org/pramana/in.bauddha.taisho.1887a.1.39) · Pramāṇa
