[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴一乘法界圖](https://indike.org/pramana/in.bauddha.taisho.1887a) › 1.50 # 華嚴一乘法界圖 1.50 華嚴一乘法界圖 1.50 - **Language:** Classical Chinese ### [1.50](https://indike.org/pramana/in.bauddha.taisho.1887a.1.50) 問：一門中攝十盡不？答：盡不盡。所以者何？須盡即盡，須不盡即不盡故。其義云何？以一事辨一多故即盡，以異事辨一多故即不盡。文一事中，一多義不相是即是多一，事故即多是一。四句護過，失非離德，准之可解。異事亦准同。 > Question: Does a single gate exhaustively embrace the ten or not? Answer: It is both exhaustive and not exhaustive. Why is this? Because when it must be exhaustive, it is exhaustive, and when it must not be exhaustive, it is not exhaustive. What is the meaning of this? Explaining the one and the many in terms of a single phenomenon, it is exhaustive; explaining the one and the many in terms of different phenomena, it is not exhaustive. In the text, within a single phenomenon, the meanings of one and many are not identical to each other, which is precisely the many in the one; in terms of phenomena, the many is precisely the one. Guarding against errors through the four propositions, neither failing nor departing from virtue, it can be understood by analogy. Different phenomena are also analogous to this. > — English (machine translation) (machine translation) - [Previous: 1.49](https://indike.org/pramana/in.bauddha.taisho.1887a.1.49) - [Next: 1.51](https://indike.org/pramana/in.bauddha.taisho.1887a.1.51) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1887a.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887a~en-mt.1.50) — English, machine translation ## Linked texts (1) - [華嚴一乘教義分齊章](https://indike.org/pramana/in.bauddha.taisho.1866.4.35) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1887a.1.50](https://indike.org/pramana/in.bauddha.taisho.1887a.1.50) · Pramāṇa