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# 法界圖記叢髓錄 1.110

法界圖記叢髓錄 1.110

- **Language:** Classical Chinese

### [1.110](https://indike.org/pramana/in.bauddha.taisho.1887b.1.110)

古記云：一乘之中舊來成佛有二義也：一不修眾生已成佛義、二已成諸佛本不修義。若須六相可得此旨，謂佛為總相；眾生為別相；一切眾生是佛義齊，以為同相；一切眾生各不相是，以為異相；一切眾生緣起究竟正即是佛，以為成相；一切眾生各住自位舊來不動，以為壞相也。

> The Ancient Record states: Within the One Vehicle, having become a Buddha from the beginning has two meanings: first, the meaning that sentient beings who do not cultivate have already become Buddhas; second, the meaning that the Buddhas who have already become \[Buddhas\] originally did not cultivate. If one employs the six characteristics, this purport can be obtained: namely, the Buddha is the universal characteristic; sentient beings are the particular characteristic; the meaning that all sentient beings are equal to the Buddha is taken as the identical characteristic; all sentient beings are mutually not identical to each other, which is taken as the distinct characteristic; all sentient beings in the culmination of pratītyasamutpāda being precisely the Buddha is taken as the integrating characteristic; all sentient beings, each abiding in their own position, being from the beginning unmoved, is taken as the disintegrating characteristic.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887b~en-mt.1.110) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1887b.1.110](https://indike.org/pramana/in.bauddha.taisho.1887b.1.110) · Pramāṇa
