[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界圖記叢髓錄](https://indike.org/pramana/in.bauddha.taisho.1887b) › 2.25 # 法界圖記叢髓錄 2.25 法界圖記叢髓錄 2.25 - **Language:** Classical Chinese ### [2.25](https://indike.org/pramana/in.bauddha.taisho.1887b.2.25) 古記云：雲華尊者云：唯《花嚴經》所說之法依海印定起也。時有智積國統難云：《大集經》云「如閻浮提一切眾生身及外色，如是色相海中皆有印相，是故名大海為印。菩薩亦爾，得大海印三昧，見一切眾生心行（云云）。」則下四教法亦依海印定起，何故云不爾耶？雲華答曰：海印有五，一者三大阿僧祇劫歷修之帝釋，昇法空須彌山頂與所知障阿修羅鬪戰之時，三科百法像現於大圓鏡智海中之海印也。二者不可數劫歷修之帝釋，升本覺須彌頂與根本無明阿修羅相戰之時，恒沙性德像現於一心真如海之海印也。三者一念不生之帝釋，升一行三昧須彌頂與妄想阿修羅相戰之時，無相無分別像現於不二實相海之海印也。四者二佛剎微塵數劫歷修之帝釋，升總相須彌頂與遍計阿修羅相戰之時，十種普法像現於世界海之海印也。五者十佛之帝釋，升法性須彌頂與無住實相阿修羅相戰之時，三種世間像現於國土海之海印也（已上）。此五之中，前三如次始終頓也，後二如次外化內證也。於此加論，約因海印應有六種，謂普賢之帝釋，升解行須彌頂與百障阿修羅相戰之時，無盡普法像現於錠光玻瓈鏡之海印也。若約前三重意，則三乘隨分亦論海印也；而言三乘皆是海印定外所說者，約一乘海印云耳。 > The Ancient Record states: The Venerable Yunhua said, 'Only the Dharma expounded by the Avataṃsaka Sūtra arises relying on the ocean-seal samādhi.' At that time, the National Overseer Zhiji raised an objection, saying, 'The Mahāsaṃnipāta Sūtra states: "Just as the bodies and external physical forms of all sentient beings in Jambudvīpa all have their imprinted forms within the ocean, therefore the great ocean is named an imprint (seal). The bodhisattva is also like this: attaining the ocean-seal samādhi, they see the mental activities of all sentient beings (and so on)." Thus, the teachings of the four lower teachings also arise relying on the ocean-seal samādhi; why do you say it is not so?' Yunhua replied, saying, 'There are five kinds of ocean seals. First, the Śakra who has practiced progressively through three great asaṃkhyeya kalpas, when ascending to the summit of the Mount Sumeru of the emptiness of phenomena and battling with the asura of cognitive obscuration (jñeyāvaraṇa), manifests the images of the three categories and one hundred dharmas in the ocean of the great perfect mirror wisdom: this is an ocean seal. Second, the Śakra who has practiced progressively through incalculable kalpas, when ascending to the summit of the Sumeru of original awakening and battling with the asura of fundamental ignorance, manifests the images of the nature-virtues \[as numerous as\] the sands of the Ganges in the ocean of the one mind of tathatā: this is an ocean seal. Third, the Śakra of not producing a single thought, when ascending to the summit of the Sumeru of the one-practice samādhi and battling with the asura of false discrimination, manifests the image of signlessness and non-conceptualization in the ocean of non-dual true reality: this is an ocean seal. Fourth, the Śakra who has practiced progressively through kalpas \[as numerous as\] the dust motes of two Buddha lands, when ascending to the summit of the Sumeru of the universal characteristic and battling with the asura of conceptual construction (parikalpita), manifests the images of the ten kinds of universal dharmas in the ocean of worlds: this is an ocean seal. Fifth, the Śakra of the ten Buddhas, when ascending to the summit of the Sumeru of dharmatā and battling with the asura of non-abiding true reality, manifests the images of the three kinds of worlds in the ocean of lands: this is an ocean seal (thus far). Among these five, the former three correspond in order to the initial, final, and sudden \[teachings\]; the latter two correspond in order to external transformation and internal realization. Adding further discussion to this, in terms of cause, the ocean seal should have six kinds: namely, the Śakra of Samantabhadra, when ascending to the summit of the Sumeru of understanding and practice and battling with the asura of the hundred obscurations, manifests the image of inexhaustible universal dharmas in the ocean seal of the brilliant crystal mirror. If according to the meaning of the former three tiers, then the three vehicles according to their capacity also treat of the ocean seal; yet when it is said that the three vehicles are all expounded outside of the ocean-seal samādhi, it is spoken in reference to the ocean seal of the One Vehicle.' > — English (machine translation) (machine translation) - [Previous: 2.24](https://indike.org/pramana/in.bauddha.taisho.1887b.2.24) - [Next: 2.26](https://indike.org/pramana/in.bauddha.taisho.1887b.2.26) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1887b.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887b~en-mt.2.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1887b.2.25](https://indike.org/pramana/in.bauddha.taisho.1887b.2.25) · Pramāṇa