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# 法界圖記叢髓錄 2.3

法界圖記叢髓錄 2.3

- **Language:** Classical Chinese

### [2.3](https://indike.org/pramana/in.bauddha.taisho.1887b.2.3)

大記云：初云緣起體者，即是一乘陀羅尼等者。緣起之體通十普法，然云真性唯約有情門者，以下文云「今且約一門現緣起義，而約十二支解釋」故也。問：前以行實滿義配證分者云何？答：若有行者，唯依證分而修、唯依教分而修，則非實行也。和尚之意則雙踐證教而修為實行故爾也。以證滿義配緣起分者云何？如示總相所具法時開其別相，如是欲現證分之中滿足法故辨真性故爾也。

> The Great Record states: Regarding "It first states: 'The essential substance of pratītyasamutpāda is the One Vehicle dhāraṇī...'" and so forth: the essential substance of pratītyasamutpāda applies generally to the ten universal phenomena; yet saying that the true nature refers only to the gate of sentient beings is because the text below states, "Now we shall provisionally take one gate to reveal the meaning of pratītyasamutpāda, explaining it in terms of the twelve links." Question: Why was the meaning of the realization of practice previously matched with the realization aspect? Answer: If there were a practitioner who cultivated relying solely on the realization aspect, or cultivated relying solely on the teaching aspect, that would not be true practice. The Upādhyāya's intention was that practicing while treading both the realization \[aspect\] and the teaching \[aspect\] constitutes true practice; thus it is so. Why is the meaning of the fulfillment of realization matched with the pratītyasamutpāda aspect? Just as when indicating the phenomena contained in the universal characteristic, one unfolds its particular characteristics, so too, wishing to manifest the fulfilling phenomena within the realization aspect, he analyzes the true nature; thus it is so.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887b~en-mt.2.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1887b.2.3](https://indike.org/pramana/in.bauddha.taisho.1887b.2.3) · Pramāṇa
