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# 法界圖記叢髓錄 2.53

法界圖記叢髓錄 2.53

- **Language:** Classical Chinese

### [2.53](https://indike.org/pramana/in.bauddha.taisho.1887b.2.53)

法記云：本末相即者，熟教中泯依本所起之末還歸於本，方現一心，寄彼以現一乘證教二法性在中道也。名義互為客者，初教中以名義互為客，現名及義無我道理，寄彼以現一乘證教二法無自性義也。所現道理不異能詮方便別者，初教熟教所立義別，而寄彼所現無我及中道之義，以現一乘證教無二之義故也。

> Fa's Record says: Regarding 'root and branch being identical': in the mature teaching, extinguishing the branch that arises relying on the root and returning it back to the root only then reveals the one mind; relying on that, it reveals that the two dharmas of realization and teaching of the One Vehicle have their natures in the Middle Way. Regarding 'name and meaning being mutual guests': in the initial teaching, by name and meaning being mutual guests, it reveals the principle of the selflessness of name and meaning; relying on that, it reveals the meaning of the two dharmas of realization and teaching of the One Vehicle having no self-nature. Regarding 'the principle revealed is not different, \[while\] the upāyas of the expressive teachings differ': the meanings established in the initial teaching and the mature teaching differ, yet relying on the meanings of selflessness and the Middle Way revealed by them, it reveals the meaning of the non-duality of realization and teaching of the One Vehicle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887b~en-mt.2.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1887b.2.53](https://indike.org/pramana/in.bauddha.taisho.1887b.2.53) · Pramāṇa
