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# 法界圖記叢髓錄 2.8

法界圖記叢髓錄 2.8

- **Language:** Classical Chinese

### [2.8](https://indike.org/pramana/in.bauddha.taisho.1887b.2.8)

古記云：林德入唐，得逢融順和尚，問云：「一乘中言黎耶者何耶？」順曰：「一切諸法皆以黎耶為本，廣則無量，略則有五。謂一白淨無記識，持三性種；二阿摩羅識，持恒沙德；三性起識，持十普法；四法界安立識，持三種世間法；五法界因陀羅識，持無盡因陀羅尼法。全法界之有為、全法界之無為，故云黎耶共善等三性及無為集起。」

> The Ancient Record states: When Linde entered the Tang, he met the venerable Rongshun and asked: 'What is meant by the ālaya in the One Vehicle?' Shun said: 'All phenomena take the ālaya as their root. Expanded, it is immeasurable; summarized, there are five: first, the pure non-defined consciousness, which holds the seeds of the three natures; second, the amalavijñāna, which holds virtues numerous as the sands of the Ganges; third, the nature-manifestation consciousness, which holds the ten universal dharmas; fourth, the dharmadhātu-establishment consciousness, which holds the dharmas of the three realms; fifth, the dharmadhātu-Indra consciousness, which holds the inexhaustible Indranī dharmas. The entirety of the conditioned of the dharmadhātu and the entirety of the unconditioned of the dharmadhātu \[are held\]; therefore it is said that the ālaya, together with the three natures of good, etc., and the unconditioned, convenes and arises.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1887b~en-mt.2.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1887b.2.8](https://indike.org/pramana/in.bauddha.taisho.1887b.2.8) · Pramāṇa
