[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋門歸敬儀](https://indike.org/pramana/in.bauddha.taisho.1896) › 2.43 # 釋門歸敬儀 2.43 釋門歸敬儀 2.43 - **Language:** Classical Chinese ### [2.43](https://indike.org/pramana/in.bauddha.taisho.1896.2.43) 五、明遍入法界禮敬供養者。行者想觀自己身心法，從本已來不在法界佛法身外，亦知諸佛身心法不在我身外，發解冠達自身一切身遍滿法界，是名法界不增不減清淨法門。如是解了，故知我今禮於一佛，一佛之身遍於法界法界之中，所有三界位地無漏法身，皆有佛身。佛身既遍一切，我身隨佛亦遍一切，所以禮敬供養，一切身中具足莊嚴。然此法界，性常寂然，隨緣遍滿，乃至行、住、坐、臥，因緣果報，不離法界，身隨於心，故解無礙。法界緣起，一切事成，如一室中懸百千鏡，有人獨見鏡鏡之中皆有像現，佛身清淨，明逾彼鏡，一切法界悉現身中，故我供養。一切凡聖、凡聖之身，皆同供養，有目者見，盲者不覩。如此行學法界法門，大有利益，終至此解，不學不知。是故行人常須緣觀，所得功德不可校量。既知我身在佛身內，如何顛倒妄造業耶？ > The fifth is to elucidate revering and making offerings by universally entering the Dharma realm. The practitioner visualizes that the phenomena of his own body and mind have from the very beginning never been outside the Buddha's dharmakāya of the Dharma realm, and also knows that the phenomena of the Buddhas' bodies and minds are not outside one's own body; he generates an understanding that crowns and penetrates, realizing that his own body and all bodies pervade the Dharma realm: this is called the pure Dharma gate of neither increasing nor decreasing in the Dharma realm. With such understanding, he therefore knows that as I now bow to one Buddha, the body of one Buddha pervades the Dharma realm, and within the Dharma realm, all the stages and unoutflow dharmakāyas of the three realms all contain the Buddha's body. Since the Buddha's body pervades all, my body, following the Buddha, likewise pervades all; therefore, in reverently bowing and making offerings, it is fully adorned in all bodies. Yet this Dharma realm is in its nature constantly tranquil, pervading all in accordance with conditions, even through walking, standing, sitting, and lying down; causes and conditions, fruits and retributions, are not separate from the Dharma realm. As the body follows the mind, the understanding is therefore unobstructed. Through the dependent origination of the Dharma realm, all affairs are accomplished; just as when hundreds of thousands of mirrors are hung in a single room, a person standing alone sees images appearing in every mirror. The Buddha's body is pure, its brightness surpassing those mirrors, and the entire Dharma realm manifests within his body; therefore I make offerings. All ordinary beings and noble ones, and the bodies of ordinary beings and noble ones, are all equally offered to; those with eyes see it, while the blind do not behold it. To practice and study the Dharma gate of the Dharma realm like this brings great benefit; one will ultimately reach this understanding, but without studying one will never know it. Therefore, practitioners must constantly focus on this visualization; the merit obtained is beyond measure. Since I already know that my body is within the Buddha's body, how could I upside-downly create false karma? > — English (machine translation) (machine translation) - [Previous: 2.42](https://indike.org/pramana/in.bauddha.taisho.1896.2.42) - [Next: 2.44](https://indike.org/pramana/in.bauddha.taisho.1896.2.44) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1896.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1896~en-mt.2.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1896.2.43](https://indike.org/pramana/in.bauddha.taisho.1896.2.43) · Pramāṇa