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# 釋門歸敬儀 2.46

釋門歸敬儀 2.46

- **Language:** Classical Chinese

### [2.46](https://indike.org/pramana/in.bauddha.taisho.1896.2.46)

此後二禮，寂而能通，福而行道，故使止觀雙遊，真俗竝運，心乃虛蕩，身實累緣，在凡行學，其相齊此，過此不行，下愚妄習，不足問也。然以隨相者，多止得自解，故文云：「凡夫淺識，深著五欲，計我見者，莫說此經。」以聞不解，重增謗毀，不如不聞，行凡事福。

> These last two bows are tranquil yet able to penetrate, meritorious yet walking the Path, thereby causing cessation and contemplation to travel together, and the ultimate and conventional to operate side by side. The mind is thus empty and vast, while the body indeed accumulates conditions; for practice and study while in the ordinary stage, its aspects reach up to this. Beyond this, one does not go; the deluded practices of base fools are not worth inquiring into. However, because those who follow marks mostly can only understand for themselves, the text says: 'To ordinary beings of shallow understanding, who are deeply attached to the five desires and cling to the view of self, do not speak this sūtra.' For if they hear it and do not understand, they will doubly increase their slander; it would be better if they did not hear it and merely practiced ordinary, mundane merits.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1896~en-mt.2.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1896.2.46](https://indike.org/pramana/in.bauddha.taisho.1896.2.46) · Pramāṇa
