[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋門歸敬儀](https://indike.org/pramana/in.bauddha.taisho.1896) › 2.84 # 釋門歸敬儀 2.84 釋門歸敬儀 2.84 - **Language:** Classical Chinese ### [2.84](https://indike.org/pramana/in.bauddha.taisho.1896.2.84) 《發菩提心論》云：「有十大正願，常志修行：一、願我先世及以今身所種善根，施與眾生迴向佛道，令我此願念念增長，生生所生，終不忘失，為陀羅尼之所守護；二、願以此善根生處值佛，常得供養，不生無佛國中；三、願我親近諸佛，隨侍左右，如影隨形。既得親近為我說法，成就五通；四、願通達世諦，假名流布，解第一義，得正法智；五、願以無厭心為眾生說，示教利喜，皆令開解；六、願以佛神力遍至十方一切世界，供養諸佛，聽受正法，廣攝眾生；七、願我隨順清淨法輪，一切眾生聽我法者，聞我名者，即得捨離一切煩惱；八、願隨逐眾生將護與樂，捨身命財，荷負正法，除無利益；九、願我雖行正法，心無所行，亦無不行，為化眾生，不捨正願；十、願我此十大願遍眾生界，攝受一切恒沙諸願。若眾生界有盡，我願乃盡，然眾生界不可盡故，我此大願亦不可盡。」 > The Treatise on Arousing the Bodhicitta states: 'There are ten great correct vows that one should constantly resolve to practice: First, I vow that the roots of virtue planted by me in past lives and in this present life be bestowed upon sentient beings and dedicated toward the Buddha path, causing this vow of mine to grow from thought to thought, never to be forgotten in life after life, and guarded by dhāraṇīs; second, I vow that through these roots of virtue I will encounter Buddhas in my places of rebirth, constantly able to make offerings, and not be born in lands without Buddhas; third, I vow that I will draw near to all Buddhas and attend upon them, like a shadow following a form, and having drawn near, they will explain the Dharma for me, accomplishing the five superknowledges; fourth, I vow to penetrate conventional truth, propagate conventional names, understand the supreme truth, and attain the wisdom of the true Dharma; fifth, I vow to preach for sentient beings with an untiring mind, instructing, encouraging, benefiting, and delighting them, causing all to awaken and understand; sixth, I vow by the Buddha's spiritual power to reach all worlds in the ten directions, make offerings to all Buddhas, hear and receive the true Dharma, and broadly gather sentient beings; seventh, I vow to accord with the pure wheel of the Dharma, so that all sentient beings who hear my Dharma or hear my name will immediately be able to cast off all defilements; eighth, I vow to follow sentient beings to protect them and give them joy, abandoning body, life, and wealth, taking upon myself the burden of the true Dharma, eliminating all that is unprofitable; ninth, I vow that although I practice the true Dharma, my mind will have nothing it practices and nothing it does not practice, not abandoning the correct vow for the sake of transforming sentient beings; tenth, I vow that these ten great vows of mine will pervade the realm of sentient beings and embrace all vows numerous as the sands of the Ganges. If the realm of sentient beings has an end, my vows will then have an end; however, because the realm of sentient beings cannot be exhausted, these great vows of mine also cannot be exhausted.' > — English (machine translation) (machine translation) - [Previous: 2.83](https://indike.org/pramana/in.bauddha.taisho.1896.2.83) - [Next: 2.85](https://indike.org/pramana/in.bauddha.taisho.1896.2.85) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1896.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1896~en-mt.2.84) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1896.2.84](https://indike.org/pramana/in.bauddha.taisho.1896.2.84) · Pramāṇa