[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋門歸敬儀](https://indike.org/pramana/in.bauddha.taisho.1896) › 2.92 # 釋門歸敬儀 2.92 釋門歸敬儀 2.92 - **Language:** Classical Chinese ### [2.92](https://indike.org/pramana/in.bauddha.taisho.1896.2.92) 十、明修習正觀者。至理真極，不越人法二空，唯佛道有，餘道則無。由人法二空，則二執斯斷，一切煩惱，無因得生。故《金剛般若》云：「一切聖人皆以無為得名。」此謂三乘聖賢，深淺有異，至於入證，唯在二空。 > Tenth, on clarifying the practice of correct contemplation. The ultimate principle and true summit does not exceed the two types of emptiness of person and phenomena. Only the Buddhist Path possesses this; other paths do not. Due to the two types of emptiness of person and phenomena, the two attachments are severed, and none of all afflictions can arise for lack of a cause. Therefore, the Diamond Prajñā \[Sūtra\] says: 'All noble persons are distinguished by the unconditioned.' This means that although the noble and worthy of the three vehicles differ in depth, when it comes to entering realization, it lies solely in the two types of emptiness. > — English (machine translation) (machine translation) - [Previous: 2.91](https://indike.org/pramana/in.bauddha.taisho.1896.2.91) - [Next: 2.93](https://indike.org/pramana/in.bauddha.taisho.1896.2.93) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1896.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1896~en-mt.2.92) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1896.2.92](https://indike.org/pramana/in.bauddha.taisho.1896.2.92) · Pramāṇa