[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [律相感通傳](https://indike.org/pramana/in.bauddha.taisho.1898) › 1.130 # 律相感通傳 1.130 律相感通傳 1.130 - **Language:** Classical Chinese ### [1.130](https://indike.org/pramana/in.bauddha.taisho.1898.1.130) 又問余曰：「戒壇之興，佛所重也。祇垣一寺頓結三壇，兩居佛院，唯佛所登，為集諸佛。登壇而論，僧尼結戒也。僧院一壇為受具者，莊嚴列窟如須彌座，神王石柱守護不虧，下至水際，經劫無沒。北天竺東，見有石壇相狀弘偉，師今何緣特立壇相？天人幽顯，莫不讚悅。」 > He also asked me, saying: "The establishment of ordination platforms is something valued by the Buddha. The single monastery of the Jetavana abruptly established three platforms. Two were located in the Buddha's courtyard, ascended only by the Buddha, for assembling the Buddhas. Discussing the ascension of the platform, it was for the monks and nuns to receive the precepts. The one platform in the monks' courtyard was for those receiving the full ordination, adorned with rows of grottos resembling a Mount Sumeru throne, guarded without defect by spirit-king stone pillars, extending downward to the water edge, remaining submerged through kalpas without sinking. In the east of Northern India, there is a stone platform whose form is grand and magnificent; on what basis does the Master now specifically erect the platform's form? Devas in the unseen and visible realms alike praise and rejoice in it." > — English (machine translation) (machine translation) - [Previous: 1.129](https://indike.org/pramana/in.bauddha.taisho.1898.1.129) - [Next: 1.131](https://indike.org/pramana/in.bauddha.taisho.1898.1.131) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1898.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1898~en-mt.1.130) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1898.1.130](https://indike.org/pramana/in.bauddha.taisho.1898.1.130) · Pramāṇa