[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛制比丘六物圖](https://indike.org/pramana/in.bauddha.taisho.1900) › 1.17 # 佛制比丘六物圖 1.17 佛制比丘六物圖 1.17 - **Language:** Classical Chinese ### [1.17](https://indike.org/pramana/in.bauddha.taisho.1900.1.17) 次、明對貿離過。若本淨財貿得，最善。必有犯，長錢寶，將貿衣財。準《律》：「犯捨衣，貿得新衣，但悔先罪，衣體無染，可以例通。若自貿物，不得與白衣爭價高下，同市道法。遣淨人者，亦無所損。」有云：「淨財手觸，即為不淨。」此非律制，人妄傳耳（但犯捉寶，非污財體）。 > Next, explaining the avoidance of faults in exchanging and trading. If it is traded for using originally pure wealth, that is best. If one has inevitably transgressed regarding surplus money and valuables, and uses them to trade for robe material: according to the Vinaya, "When trading for new cloth after an offense of forfeiture \[of robes\], provided one repents the previous offense, the substance of the robe is undefiled"; one can apply this analogously. If one trades for the goods oneself, one must not haggle over the price with laypeople as if practicing the ways of the marketplace. If one sends a kappiyakāraka, no harm is done either. Some say: "If pure wealth is touched by the hand, it becomes impure." This is not a vinaya prescription, but merely an erroneous rumor spread by people (it only incurs an offense of taking hold of treasure; it does not defile the substance of the wealth). > — English (machine translation) (machine translation) - [Previous: 1.16](https://indike.org/pramana/in.bauddha.taisho.1900.1.16) - [Next: 1.18](https://indike.org/pramana/in.bauddha.taisho.1900.1.18) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1900.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1900~en-mt.1.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1900.1.17](https://indike.org/pramana/in.bauddha.taisho.1900.1.17) · Pramāṇa