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# 慈悲道場懺法 1.3

慈悲道場懺法 1.3

- **Language:** Classical Chinese

### [1.3](https://indike.org/pramana/in.bauddha.taisho.1909.1.3)

志公對曰：「非禮佛懺滌悃欵方可。」帝乃然其言，搜索佛經錄其名號，兼親抒睿思、灑聖翰，撰悔文共成十卷，皆採摭佛語、削去閑詞，為其懺禮。又一日聞宮室內異香馥郁，良久轉初不知所來，帝因仰視，乃見一天人容儀端麗，謂帝曰：「此則蟒後身也。蒙帝功德，已得生忉利天。今呈本身以為明驗也。」慇懃致謝，言訖不見。自梁迄今已數百年，得此經本虔敬禮懺所為所祈者，皆有陰隲感應。猶恐厥事闇然未彰，輒以粗記，用達諸耳目矣。

> Baozhi answered, saying: “Nothing less than bowing to the Buddhas, repenting, and cleansing with sincere devotion will suffice.” The Emperor agreed with his words, searched the Buddhist scriptures, recorded their names and titles, and furthermore personally expressed his sagacious thoughts and wielded the imperial brush, composing repentance texts in a total of ten fascicles—all gathering the words of the Buddhas and cutting away superfluous phrases—to perform this repentance rite for her. Another day, an extraordinary, rich fragrance was smelled in the palace rooms, lingering for a long time, its origin completely unknown at first. The Emperor looked up and saw a heavenly being of elegant and beautiful demeanor, who said to the Emperor: “This is the python’s subsequent body. Relying on the Emperor’s merit, I have already obtained rebirth in the Trāyastriṃśa Heaven. I now manifest my present body to provide clear proof.” Expressing earnest gratitude, the being vanished after speaking. From the Liang dynasty until today, several hundred years have passed; those who obtain this scripture and reverently practice the repentance rite, whatever they do and whatever they pray for, all receive hidden and protective resonance. Fearing that these matters might remain obscure and unrevealed, this rough record has been made to reach everyone's ears and eyes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1909~en-mt.1.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1909.1.3](https://indike.org/pramana/in.bauddha.taisho.1909.1.3) · Pramāṇa
