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# 慈悲道場懺法 1.5

慈悲道場懺法 1.5

- **Language:** Classical Chinese

### [1.5](https://indike.org/pramana/in.bauddha.taisho.1909.1.5)

彌勒世尊，既慈隆即世、悲臻後劫，依事題名，弗敢移易。承此念力，欲守護三寶，令魔隱蔽，摧伏自大增上慢者，未種善根者今當令種、已種善根者今令增長，若計有所得住諸見者皆悉令發捨離之心，樂小法者令不疑大法，樂大法者令生歡喜。又此慈悲，諸善中王，一切眾生所歸依處。如日照晝、如月照夜，為人眼目、為人導師，為人父母、為人兄弟，同歸道場，為真知識。慈悲之親重於血肉，世世相隨雖死不離，故目等心，標號如上。

> Since the Bhagavat Maitreya’s loving-kindness flourishes in this present world and his compassion reaches future kalpas, the title was assigned according to the circumstances and one dare not alter it. Relying on the power of this mindfulness, we wish to guard and protect the Three Jewels, make Māra conceal himself, subjugate those who are arrogant and full of overweening pride, cause those who have not planted wholesome roots to plant them now, cause those who have already planted wholesome roots to increase them now, cause all who grasp at attainment and abide in views to give rise to the resolve of renunciation, cause those who delight in the lesser teachings not to doubt the Great Teaching, and cause those who delight in the Great Teaching to give rise to joy. Furthermore, this compassion and loving-kindness is the king among all wholesome deeds and the refuge of all sentient beings. It is like the sun illuminating the day and the moon illuminating the night; it is an eye and a guide to people, a parent and a sibling to people; together turning to the bodhicitha, it is a true kalyāṇamitra. The closeness of compassion and loving-kindness is weightier than flesh and blood; following one another life after life, even in death it does not part. Therefore, designating the impartial mind, the title is proclaimed as above.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1909~en-mt.1.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1909.1.5](https://indike.org/pramana/in.bauddha.taisho.1909.1.5) · Pramāṇa
