[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [慈悲道場懺法](https://indike.org/pramana/in.bauddha.taisho.1909) › 5.20 # 慈悲道場懺法 5.20 慈悲道場懺法 5.20 - **Language:** Classical Chinese ### [5.20](https://indike.org/pramana/in.bauddha.taisho.1909.5.20) 今日道場同業大眾！夫怨對相尋皆由三業，莊嚴行人嬰諸苦報。相與既知是眾苦之本，宜應勇猛挫而滅之。滅苦之要唯有懺悔，故經稱歎世二健兒，一不作罪、二能懺悔。大眾今日將欲懺悔，當潔其心整肅其容，內懷慚愧悲暢於外，起二種心則無罪不滅。何者二種心？一慚、二愧。慚者慚天，愧者愧人。慚者自能懺悔滅諸怨對，愧者能教他人解諸結縛。慚者能作眾善，愧者能見隨喜。慚者內自羞恥，愧者發露向人。以是二法，能令行人得無礙樂。相與今日起大慚愧、作大懺悔，至心求哀四生六道。何以故爾？經言：一切眾生皆是親緣，或經為父母、或經為師長，乃至兄弟姊妹，一切皆然。良由墮無明網不復相知，既不相知多起觸惱，以觸惱故怨對無窮。大眾今日覺悟此意，至誠懇惻苦切用心，必令一念感十方佛，一拜斷除無量怨對。等一痛切五體投地，重復歸依世間大慈悲父。 > Today, members of the assembly sharing this karmic endeavor in the bodhimaṇḍa! Enmities and adversaries pursuing one another all stem from the three karmic actions, which adorn the practitioner with all manner of bitter retributions. Since we already know that these are the root of all sufferings, we should vigorously thwart and extinguish them. The essential method for extinguishing suffering is none other than repentance; therefore the sūtras praise two types of vigorous people in the world: the first is one who does not commit sins; the second is one who can repent. Today, when the great assembly wishes to repent, they must purify their minds and adjust their deportment, harbor shame and remorse within and express sorrow outwardly. If one gives rise to two kinds of mind, then there is no sin that will not be extinguished. What are the two kinds of mind? First, shame; second, remorse. Shame is shame before heaven; remorse is remorse before human beings. One with shame can repent for oneself and extinguish all enmities and adversaries; one with remorse can instruct others to untie all fetters. One with shame can perform all wholesome deeds; one with remorse can see \[the wholesome\] and rejoice along with it. One with shame is internally ashamed; one with remorse discloses before others. Through these two dharmas, the practitioner can be made to attain unobstructed joy. Together today, let us give rise to great shame and remorse, perform great repentance, and with utmost sincerity seek mercy for those in the four modes of birth and six destinies. Why is this? The sūtras say: 'All sentient beings are our relatives, having at times been our parents, or having at times been our teachers and elders, and even brothers and sisters; this is true of all.' Truly because we fell into the net of ignorance, we no longer recognize one another. Since we do not recognize one another, we often give rise to offense and vexation; because of offense and vexation, enmities and adversaries are endless. As the great assembly awakens to this meaning today, with utmost sincerity, earnestness, and a painfully sharp focus of mind, let us make sure that a single thought moves the Buddhas of the ten directions, and a single prostration cuts off immeasurable enmities and adversaries. With equal poignancy, prostrating with the five limbs touching the ground, we take refuge again in the worldly Father of Great Compassion and Loving-kindness. > — English (machine translation) (machine translation) - [Previous: 5.19](https://indike.org/pramana/in.bauddha.taisho.1909.5.19) - [Next: 5.21](https://indike.org/pramana/in.bauddha.taisho.1909.5.21) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1909.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1909~en-mt.5.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1909.5.20](https://indike.org/pramana/in.bauddha.taisho.1909.5.20) · Pramāṇa