[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [慈悲道場懺法](https://indike.org/pramana/in.bauddha.taisho.1909) › 6.11 # 慈悲道場懺法 6.11 慈悲道場懺法 6.11 - **Language:** Classical Chinese ### [6.11](https://indike.org/pramana/in.bauddha.taisho.1909.6.11) 願以佛力、法力、菩薩力、賢聖力，令四生六道一切眾生，重使覺悟同到道場。若有身形拘礙有心不得到者，願以佛力、法力、賢聖力，攝其精神一切同到，受（某甲）等懺口業罪。從無始無明住地已來至于今日，以口惡業因緣，於六道中備起怨結，願以三寶神力，令四生六道三世怨對，所懺除斷、所悔永滅。（某甲）等從無始已來至于今日，或以瞋恚、或以貪愛、或以愚癡，從三毒根造十惡行，以口四惡起無量罪，或以惡口惱亂父母及一切眷屬，或於父母起妄語業、或於親戚眷屬起妄語業、或於師長起妄語業、於諸眾生起妄語業，或復見言不見、不見言見，或聞言不聞、不聞言聞，或知言不知、不知言知，或為驕慢、或為嫉妬起妄語業。如是罪惡無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，起兩舌業，受他惡言不能覆藏，向彼說此、向此說彼，使人離散令他嬰苦。或口戲笑鬪諍兩家，讒亂君臣忿擾一切，離人骨肉破他眷屬。如是等罪無量無邊，今日懺悔，願乞除滅。又無始已來至于今日，造綺語罪，說無義語、無利益語，或惱父母、或惱師長、或惱同學，乃至六道一切眾生皆起惱害。如是口業所起怨對無量無邊，今日懺悔，願乞除滅。願以佛力、法力、諸菩薩力、一切賢聖力，受（某甲）等今日懺悔，令四生六道三世眾怨一切怨結畢竟解脫，一切罪業皆悉斷除，畢竟不復起諸怨結更入三途，畢竟不復於六道中楚毒相加。從今日去一切捨施無怨親想、一切和合猶如水乳、一切歡喜猶如初地，永為法親慈悲眷屬。從今已去乃至菩提，三界果報永不復受，斷三障業、無五怖畏，四無量心、六波羅蜜各自深修，行大乘道入佛智慧，一切願海皆能滿足，六通三達無不明了，得佛三密具五分身，登金剛慧成種智果。 > May it be that, through the power of the Buddha, the power of the Dharma, the power of the bodhisattvas, and the power of the worthies and sages, all sentient beings in the four modes of birth and the six destinies will once again be awakened and come together to this bodhimaṇḍa. If there are those whose physical forms are hindered and whose minds are constrained so that they cannot arrive, we pray that by the power of the Buddha, the power of the Dharma, and the power of the worthies and sages, their spirits will be gathered so that all arrive together to receive the repentance of \[so-and-so\] and the others for their offenses of oral karma. From the ground of beginningless ignorance up to the present day, through the causes and conditions of bad oral karma, enmity and resentment have been stirred up throughout the six destinies. May the divine power of the Three Jewels cause all adversaries across the three times within the four modes of birth and the six destinies to have that which is repented of cut off, and that which is regretted eternally extinguished. From beginningless time up to the present day, \[so-and-so\] and the others, whether through anger, greed and attachment, or ignorance, have produced the ten unwholesome actions from the roots of the three poisons, giving rise to immeasurable transgressions through the four unwholesome actions of speech. We have distressed our parents and all our kin with harsh speech; or committed the karmic deed of lying against our parents, against relatives and kin, against our teachers, or against sentient beings; or, seeing, said we did not see; not seeing, said we saw; hearing, said we did not hear; not hearing, said we heard; knowing, said we did not know; not knowing, said we knew; or committed the karmic deed of lying out of pride or jealousy. Such transgressions and evils are immeasurable and boundless; today we repent of them and pray that they be eliminated and extinguished. Furthermore, from beginningless time up to the present day, we have engaged in the karma of divisive speech: hearing malicious words from another, we could not conceal them, but spoke of that one to this one, and spoke of this one to that one, causing people to be estranged and subjecting others to suffering. Or, through jesting and mockery, we caused contention between two families, brought discord between ruler and minister with slander, agitated and perturbed everyone, separated blood relatives, and broke up others' households. Such transgressions are immeasurable and boundless; today we repent of them and pray that they be eliminated and extinguished. Furthermore, from beginningless time up to the present day, we have committed the transgression of frivolous speech, uttering meaningless words and unprofitable words, thereby distressing our parents, our teachers, our fellow students, and even harming all sentient beings throughout the six destinies. The enmities and resentments arising from such oral karma are immeasurable and boundless; today we repent of them and pray that they be eliminated and extinguished. May the power of the Buddha, the power of the Dharma, the power of all the bodhisattvas, and the power of all the worthies and sages accept the repentance made today by \[so-and-so\] and the others, so that all the enmities and grievances of all adversaries across the three times within the four modes of birth and the six destinies will be completely liberated, all sinful karma will be severed and eliminated, and they will never again give rise to enmities to re-enter the three wretched paths, nor ever again inflict severe suffering upon one another in the six destinies. From this day forward, let them practice total giving without thoughts of foe or friend; let them be harmonious like milk and water; let them be filled with joy as on the first ground; and let them forever be Dharma kin, a family of compassion and loving-kindness. From now on until reaching bodhi, may they never again experience the retributions of the three realms; let them sever the karma of the three obstacles, be free of the five fears, deeply cultivate the four immeasurable minds and the six pāramitās, practice the Mahāyāna path, enter the wisdom of the Buddha, fulfill all oceans of vows, clearly comprehend the six supernormal powers and three clarities, attain the Buddha's three mysteries, be endowed with the five-part body, ascend to vajra-like wisdom, and accomplish the fruit of sarvākārajñatā. > — English (machine translation) (machine translation) - [Previous: 6.10](https://indike.org/pramana/in.bauddha.taisho.1909.6.10) - [Next: 6.12](https://indike.org/pramana/in.bauddha.taisho.1909.6.12) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1909.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1909~en-mt.6.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1909.6.11](https://indike.org/pramana/in.bauddha.taisho.1909.6.11) · Pramāṇa