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# 摩訶止觀 1.120

摩訶止觀 1.120

- **Language:** Classical Chinese

### [1.120](https://indike.org/pramana/in.bauddha.taisho.1911.1.120)

上來所說既多，今以三種止觀結之。然法性尚非一法，云何以三、四推之？今言一二三四，說法性是所迷，苦集是能迷；能迷有輕重，所迷有即離。約界內外分別，即有四種苦集；約根性取理，即有一二三四不同（云云）。若界內鈍人迷真重，苦集亦重；利人迷真輕，苦集亦輕。界外利鈍輕重亦如是。

> Since what has been said above is already extensive, we now conclude it with the three kinds of calming and contemplation. However, dharmatā is not even a single dharma, so how could one examine it with three or four? Now, speaking of one, two, three, and four, we say that dharmatā is that which is deluded about, and suffering and accumulation are that which delude; that which deludes has degrees of lightness and heaviness, and that which is deluded about has identity and separation. Differentiating in terms of within and beyond the realms, there are four kinds of suffering and accumulation; grasping the principle in terms of capacities, there are differences of one, two, three, and four, and so forth. If dull persons within the realms are heavily deluded about the truth, their suffering and accumulation are also heavy; if keen persons are lightly deluded about the truth, their suffering and accumulation are also light. Keen and dull, light and heavy beyond the realms are also likewise.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.1.120) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.1.120](https://indike.org/pramana/in.bauddha.taisho.1911.1.120) · Pramāṇa
