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# 摩訶止觀 1.122

摩訶止觀 1.122

- **Language:** Classical Chinese

### [1.122](https://indike.org/pramana/in.bauddha.taisho.1911.1.122)

如是等種種互說，今若結之，則易可解。若作淺深輕重者，漸次觀意也。若作一實四諦不分別者，圓觀意也。若作更互輕重者，不定觀意也。皆是大乘法相，故須識之。若見此意，即知三種：漸次顯是、不定顯是、圓頓顯是（云云）。

> Such various mutual assertions as these—if we now synthesize them, they are easily understood: If one treats them in terms of shallowness and depth, lightness and heaviness, this is the intent of gradual contemplation. If one treats them as the single real four truths without differentiation, this is the intent of perfect contemplation. If one treats them as mutually light and heavy, this is the intent of indeterminate contemplation. All are aspects of Mahāyāna Dharma, and therefore one must recognize them. If one sees this meaning, one will know the three kinds: revealing the correct through the gradual, revealing the correct through the indeterminate, and revealing the correct through the perfect and sudden, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.1.122) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.1.122](https://indike.org/pramana/in.bauddha.taisho.1911.1.122) · Pramāṇa
