[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 1.167 # 摩訶止觀 1.167 摩訶止觀 1.167 - **Language:** Classical Chinese ### [1.167](https://indike.org/pramana/in.bauddha.taisho.1911.1.167) 答：圓觀諸法，皆云「六即」。故以圓意約一切法，悉用六即判位。餘不爾，故不用之。當其教用之，胡為不得？而淺近非教正意也。 > Answer: Contemplating all phenomena perfectly, they are all called 'six identities'. Therefore, applying the intention of the perfect \[teaching\] to all phenomena, one uses the six identities throughout to determine the stages. The other \[teachings\] are not like this, so one does not use them. If used in accord with those teachings, why would it not be permissible? Yet their shallowness and narrowness are not the primary intent of the teaching. > — English (machine translation) (machine translation) - [Previous: 1.166](https://indike.org/pramana/in.bauddha.taisho.1911.1.166) - [Next: 1.168](https://indike.org/pramana/in.bauddha.taisho.1911.1.168) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1911.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.1.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.1.167](https://indike.org/pramana/in.bauddha.taisho.1911.1.167) · Pramāṇa