[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 1.81 # 摩訶止觀 1.81 摩訶止觀 1.81 - **Language:** Classical Chinese ### [1.81](https://indike.org/pramana/in.bauddha.taisho.1911.1.81) 「無量」者，分別校計苦有無量相，謂一法界苦尚復若干，況十法界？則種種若干，非二乘若智若眼所能知見，乃是菩薩所能明了。謂地獄種種若干差別，鈹剝、割截、燒煮、剉切，尚復若干不可稱計，況復餘界種種色、種種受想行識，塵沙海渧寧當可盡？故非二乘知見，菩薩智眼乃能通達。 > "Immeasurable": discriminating and assessing, suffering has immeasurable marks. That is, the suffering of even one dharmadhātu is already so manifold, how much more so the ten dharmadhātus? They are various and manifold, neither known nor seen by the wisdom or eyes of the two vehicles; it is only what bodhisattvas can clearly comprehend. That is, the diverse and manifold distinctions of the hells—stripping, flaying, hacking, slicing, burning, boiling, mincing, and cutting—are already manifold beyond calculation; how much more so the various forms, sensations, perceptions, volitions, and consciousnesses of the other realms? Could they ever be exhausted, any more than the sands of dust or the drops of the ocean? Hence they are not known or seen by the two vehicles; only the bodhisattva's eye of wisdom can penetrate them. > — English (machine translation) (machine translation) - [Previous: 1.80](https://indike.org/pramana/in.bauddha.taisho.1911.1.80) - [Next: 1.82](https://indike.org/pramana/in.bauddha.taisho.1911.1.82) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1911.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.1.81) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.1.81](https://indike.org/pramana/in.bauddha.taisho.1911.1.81) · Pramāṇa