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# 摩訶止觀 1.84

摩訶止觀 1.84

- **Language:** Classical Chinese

### [1.84](https://indike.org/pramana/in.bauddha.taisho.1911.1.84)

又滅有無量相，如是方便能滅見諦，如是方便能滅思惟，各有若干正助，菩薩洞覽無毫差也。又即空方便正助若干皆無若干；雖無若干而分別若干，無謬無亂。又如是方便能析滅四住；又如是方便能體滅四住；如是方便能滅塵沙；如是方便能滅無明。雖種種若干，彼彼不雜。又三悉檀分別故有若干，第一義悉檀則無若干。雖無若干，從多為論，故名若干，稱「無量四諦」也。

> Furthermore, cessation has immeasurable marks: such-and-such an expedient can extinguish the delusions of seeing the truth; such-and-such an expedient can extinguish the delusions of thinking; each has its manifold primary and auxiliary practices, and the bodhisattva beholds them thoroughly without the slightest error. Moreover, the manifold primary and auxiliary expedients that are identical to emptiness are all without multiplicity; although without multiplicity, they discriminate the manifold without error or confusion. Again, such-and-such an expedient can analytically extinguish the four entrenchments; such-and-such an expedient can subsumptively extinguish the four entrenchments; such-and-such an expedient can extinguish \[delusions as numerous as\] dust and sand; such-and-such an expedient can extinguish avidyā. Although various and manifold, they are not jumbled together. Furthermore, because of discrimination according to the three siddhāntas there is multiplicity, but in the paramārtha-siddhānta there is no multiplicity. Although without multiplicity, speaking from the perspective of the many they are termed manifold, and called the "immeasurable four truths."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.1.84) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.1.84](https://indike.org/pramana/in.bauddha.taisho.1911.1.84) · Pramāṇa
