[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 10.13 # 摩訶止觀 10.13 摩訶止觀 10.13 - **Language:** Classical Chinese ### [10.13](https://indike.org/pramana/in.bauddha.taisho.1911.10.13) 若望執佛法邪，約三藏四門，一門有三：一、直發理解，智性生見；二、得諸神通；三、解《四阿含》文字。如是四門則有十二種得法不同也。若得意者，一一門中初有三種念處：一、性念處，二、共念處，三、緣念處。「性」是直緣諦理；「共」是事理合修；「緣」是遍緣一切境法，亦是緣三藏教法。後證果時成三種解脫——慧解脫、俱解脫、無疑解脫。故結集法藏時選取千人，悉用無疑解脫，遍解內外經書，擬降外敵。《毘曇婆沙》云：「煩惱障解脫、禪定障解脫、一切法障解脫。」慧解脫人得初解脫，共解脫人得第二解脫，唯佛得第三解脫，總名「無疑解脫」也。執摩訶衍通、別、圓四門失意者，例有三十六種得法不同。 > If considered in terms of wrongly clinging to the Buddha's teaching, based on the four gates of the Tripiṭaka teaching, one gate has three: first, directly generating understanding of the principle, so that the nature of wisdom gives rise to a view; second, attaining various supernormal powers; third, understanding the texts of the four Āgamas. In this way, across the four gates there are twelve different kinds of attainments. If one grasps the intent, at the beginning in each gate there are three kinds of smṛtyupasthāna: first, intrinsic nature smṛtyupasthāna; second, shared smṛtyupasthāna; third, conditioned smṛtyupasthāna. "Intrinsic nature" is directly taking the principle of truth as condition; "shared" is the joint cultivation of phenomena and principle; "conditioned" is universally taking all objective realms and phenomena as conditions, and is also taking the doctrinal teachings of the Tripiṭaka as conditions. Later, when verifying the fruit, one accomplishes three kinds of liberation: wisdom-liberation, dual liberation, and doubt-free liberation. Therefore, when compiling the Dharma treasury, one thousand persons were selected, all possessing doubt-free liberation, who universally understood internal and external scriptures and treatises to subdue external opponents. The Abhidharma-vibhāṣā says: "Liberation from the obstacle of afflictions, liberation from the obstacle of dhyāna-concentration, and liberation from the obstacle of all phenomena." A person of wisdom-liberation attains the first liberation; a person of dual liberation attains the second liberation; only a Buddha attains the third liberation, collectively named "doubt-free liberation." For those who cling to the four gates of the shared, distinctive, and perfect teachings of the Mahāyāna and lose their intent, by analogy there are thirty-six different kinds of attainments. > — English (machine translation) (machine translation) - [Previous: 10.12](https://indike.org/pramana/in.bauddha.taisho.1911.10.12) - [Next: 10.14](https://indike.org/pramana/in.bauddha.taisho.1911.10.14) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1911.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.10.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.10.13](https://indike.org/pramana/in.bauddha.taisho.1911.10.13) · Pramāṇa