[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 10.16 # 摩訶止觀 10.16 摩訶止觀 10.16 - **Language:** Classical Chinese ### [10.16](https://indike.org/pramana/in.bauddha.taisho.1911.10.16) 從此觀支推研道理，謂諸法因中有果。此解明利，洞見遠意出過餘人。將此難他，他不得解，謂他妄語；自執己義，他不能壞，自謂是實，無生真智，得理妙心。若細推尋，但是見惑。世智辯聰，具足八十八使顛倒惑網，豈關真解？當知是迦毘羅見發相也。 > Investigating principle from this contemplation factor, one claims that in all phenomena an effect exists within the cause. This understanding is luminous and sharp, penetrating profound meanings that surpass other people. Applying this to challenge others, others cannot understand and are called liars; clinging to one's own proposition, others cannot refute it, and one considers oneself to be true, lacking the genuine wisdom of non-arising and the subtle mind that attains principle. If investigated closely, it is merely the delusion of views. Worldly wisdom and dialectical cleverness are fully endowed with the net of eighty-eight anusayas of inverted delusion—how could this relate to genuine understanding? One should know that this is the characteristic of the arising of Kapila's view. > — English (machine translation) (machine translation) - [Previous: 10.15](https://indike.org/pramana/in.bauddha.taisho.1911.10.15) - [Next: 10.17](https://indike.org/pramana/in.bauddha.taisho.1911.10.17) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1911.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.10.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.10.16](https://indike.org/pramana/in.bauddha.taisho.1911.10.16) · Pramāṇa