[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 10.17 # 摩訶止觀 10.17 摩訶止觀 10.17 - **Language:** Classical Chinese ### [10.17](https://indike.org/pramana/in.bauddha.taisho.1911.10.17) 又約觀支推尋諸法因中無果。此見分明，解心猛利，雖種種難，能種種通，引種種證，成因中無果義。以此破他，他不能當，餘為妄語；他來破己，己執轉成，以此為實。建言歸趣，唯向因中無果。當知定是僧佉見發也。 > Furthermore, investigating all phenomena based on the contemplation factor, one claims that an effect does not exist within the cause. This view is distinct and the understanding mind is fierce and sharp: though various objections are raised, one can resolve them in various ways and cite various proofs, establishing the doctrine that an effect does not exist within the cause. Using this to refute others, others cannot withstand it and the rest are deemed liars; when others come to refute oneself, one's own adherence becomes all the firmer, regarding this as the truth. Establishing assertions and their ultimate purport, one turns solely toward the non-existence of an effect in the cause. One should know that this is definitely the arising of the Sāṃkhya view. > — English (machine translation) (machine translation) - [Previous: 10.16](https://indike.org/pramana/in.bauddha.taisho.1911.10.16) - [Next: 10.18](https://indike.org/pramana/in.bauddha.taisho.1911.10.18) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1911.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.10.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.10.17](https://indike.org/pramana/in.bauddha.taisho.1911.10.17) · Pramāṇa