<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1911.10.18 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 10.18

# 摩訶止觀 10.18

摩訶止觀 10.18

- **Language:** Classical Chinese

### [10.18](https://indike.org/pramana/in.bauddha.taisho.1911.10.18)

若於觀支思惟因中亦有果亦無果法，《大論》云：「有與無諍，無與有諍。」言長爪執亦有亦無，與有、無者諍。若入此見，難問無窮盡，豈非勒沙婆見發也。

> If one ponders through the contemplation factor that in all phenomena an effect both exists and does not exist in the cause: the Mahāprajñāpāramitopadeśa says, "Existence disputes with non-existence, and non-existence disputes with existence." It states that Dīrghanakha clung to both existence and non-existence, disputing with those who held to existence and non-existence. If one enters this view, raising objections is inexhaustible; how could this not be the arising of the view of Ṛṣabha?  
> — English (machine translation) (machine translation)

- [Previous: 10.17](https://indike.org/pramana/in.bauddha.taisho.1911.10.17)
- [Next: 10.19](https://indike.org/pramana/in.bauddha.taisho.1911.10.19)
- [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1911.10)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.10.18) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1911.10.18](https://indike.org/pramana/in.bauddha.taisho.1911.10.18) · Pramāṇa
