<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1911.2.125 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 2.125

# 摩訶止觀 2.125

摩訶止觀 2.125

- **Language:** Classical Chinese

### [2.125](https://indike.org/pramana/in.bauddha.taisho.1911.2.125)

答：修名「習行」，證名「發得」；又修名「習因」，證名「習果」，皆即生可獲。今論界報，隔在來世，以此為異。二乘但有習果，無有果報，大乘具有（云云）。

> Answer: Cultivation is called 'practice'; realization is called 'manifest attainment.' Furthermore, cultivation is called the 'practice-cause,' and realization is called the 'practice-fruit,' both of which can be obtained in this very life. Here we discuss the retribution of realms, which is deferred to future lives; this is the difference. Those of the two vehicles have only the practice-fruit and do not have retribution, whereas the Mahāyāna possesses both (and so on).  
> — English (machine translation) (machine translation)

- [Previous: 2.124](https://indike.org/pramana/in.bauddha.taisho.1911.2.124)
- [Next: 2.126](https://indike.org/pramana/in.bauddha.taisho.1911.2.126)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1911.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.2.125) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1911.2.125](https://indike.org/pramana/in.bauddha.taisho.1911.2.125) · Pramāṇa
