[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 2.135 # 摩訶止觀 2.135 摩訶止觀 2.135 - **Language:** Classical Chinese ### [2.135](https://indike.org/pramana/in.bauddha.taisho.1911.2.135) 若謂解脫直解脫者，非解脫也。當知解脫亦脫、非脫、非脫非非脫。方便淨解脫調伏眾生不為所染，故名為「脫」；所作辦已，歸於解脫。圓淨解脫不見眾生及解脫相，故名「非脫」；所作辦已，歸於般若。性淨解脫則非脫非非脫；所作辦已，歸於法身。若達、若說，如此三脫非一異相，俱入祕藏，故名「旨歸」。 > If one maintains that vimokṣa is merely vimokṣa, it is not vimokṣa. One should know that vimokṣa is also liberated, non-liberated, and neither liberated nor non-liberated. The expediently pure vimokṣa tames sentient beings without being defiled by them; therefore it is called 'liberated'. Once its work is completed, it returns to vimokṣa. The completely pure vimokṣa perceives neither sentient beings nor any mark of vimokṣa; therefore it is called 'non-liberated'. Once its work is completed, it returns to prajñā. The naturally pure vimokṣa is neither liberated nor non-liberated. Once its work is completed, it returns to the dharmakāya. Whether comprehended or expounded, these three vimokṣas have no mark of oneness or difference; entering the secret storehouse together, it is therefore called the 'ultimate import'. > — English (machine translation) (machine translation) - [Previous: 2.134](https://indike.org/pramana/in.bauddha.taisho.1911.2.134) - [Next: 2.136](https://indike.org/pramana/in.bauddha.taisho.1911.2.136) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1911.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.2.135) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.2.135](https://indike.org/pramana/in.bauddha.taisho.1911.2.135) · Pramāṇa