[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 2.29 # 摩訶止觀 2.29 摩訶止觀 2.29 - **Language:** Classical Chinese ### [2.29](https://indike.org/pramana/in.bauddha.taisho.1911.2.29) 道場，即清淨境界也。治五住糠、顯實相米，亦是定慧用莊嚴法身也。香塗者，即無上尸羅也。五色蓋者，觀五陰免子縛，起大慈悲，覆法界也。圓壇者，即實相不動地也。繒旛，即翻法界上迷，生動出之解。旛、壇不相離，即動出、不動出不相離也。香燈，即戒慧也。高座者，諸法空也。一切佛皆栖此空。二十四像者，即是逆順觀十二因緣，覺了智也。餚饌者，即是無常、苦酢，助道觀也。新淨衣者，即寂滅忍也。瞋惑重積，稱「故」；翻瞋起忍，名為「新」。七日，即七覺也。一日，即一實諦也。三洗，即觀一實、修三觀、蕩三障、淨三智也。一師者，即一實諦也。二十四戒者，逆順十二因緣發道共戒也。呪者，囑對也。《瓔珞》明十二因緣有十種，即有一百二十支；一呪一支。束而言之，秖是三道，謂苦、業、煩惱也。 > The bodhimaṇḍa is the realm of purity. Removing the chaff of the five entrenchments reveals the rice of true reality; it is also using concentration and wisdom to adorn the dharmakāya. Anointing with incense is unsurpassed śīla. The five-colored canopy means contemplating the five aggregates to escape the bond of offspring, giving rise to great compassion, and overshadowing the dharmadhātu. The round altar is the immovable ground of true reality. The silk banners mean overturning confusion regarding the dharmadhātu and generating the understanding that mobilizes exit. That the banners and altar are not separated means that moving outward and not moving outward are not separated. The incense and lamps are morality and wisdom. The high seat is the emptiness of all dharmas; all Buddhas abide in this emptiness. The twenty-four images are the discerning wisdom of contemplating the twelve links of conditioned arising in forward and reverse order. The delicacies are impermanence and bitter suffering, serving as contemplations aiding the path. The clean new clothes are quiescent cessation and forbearance. When anger and confusion heavily accumulate, they are called 'old'; overturning anger and giving rise to forbearance is called 'new'. The seven days are the seven factors of awakening. One day is the single real truth. The three baths mean contemplating the single reality, cultivating the three contemplations, purging the three obstructions, and purifying the three wisdoms. The single master is the single real truth. The twenty-four precepts mean the path-concomitant precepts engendered by the forward and reverse contemplation of the twelve links of conditioned arising. The incantation (dhāraṇī) means entrusting and confronting. The Yingluo jing explains that there are ten kinds of the twelve links of conditioned arising, thus yielding one hundred and twenty links; each incantation is for one link. To summarize them, they are simply the three paths, namely suffering, karma, and afflictions. > — English (machine translation) (machine translation) - [Previous: 2.28](https://indike.org/pramana/in.bauddha.taisho.1911.2.28) - [Next: 2.30](https://indike.org/pramana/in.bauddha.taisho.1911.2.30) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1911.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.2.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.2.29](https://indike.org/pramana/in.bauddha.taisho.1911.2.29) · Pramāṇa