<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1911.2.92 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 2.92

# 摩訶止觀 2.92

摩訶止觀 2.92

- **Language:** Classical Chinese

### [2.92](https://indike.org/pramana/in.bauddha.taisho.1911.2.92)

如是四句不見欲貪欲生，還轉四句不見未貪欲滅。欲貪欲，生、不生、亦生亦不生、非生非不生，亦如上說。觀貪欲蔽畢竟空寂，雙照分明，皆如上說。是名「鉤餌」。若蔽恒起，此觀恒照；亦不見起，亦不見照；而起，而照（其一）。

> In this way, through the four propositions one does not find the arising of 'about to be greed'; reversing the four propositions, one does not find the ceasing of 'not yet greed'. That 'about to be greed' arises, does not arise, both arises and does not arise, and neither arises nor does not arise, is also as explained above. Contemplating the hindrance of greed as ultimately empty and calm, while both \[truths\] are clearly illuminated, is all as explained above. This is called the 'hook and bait'. If the hindrance constantly arises, this contemplation constantly illuminates; one neither sees arising nor sees illumination; yet it arises, and it illuminates. (First)  
> — English (machine translation) (machine translation)

- [Previous: 2.91](https://indike.org/pramana/in.bauddha.taisho.1911.2.91)
- [Next: 2.93](https://indike.org/pramana/in.bauddha.taisho.1911.2.93)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1911.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.2.92) — English, machine translation

## Linked texts (1)

- [止觀輔行傳弘決](https://indike.org/pramana/in.bauddha.taisho.1912.2.55) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1911.2.92](https://indike.org/pramana/in.bauddha.taisho.1911.2.92) · Pramāṇa
