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# 摩訶止觀 3.147

摩訶止觀 3.147

- **Language:** Classical Chinese

### [3.147](https://indike.org/pramana/in.bauddha.taisho.1911.3.147)

雖不可說，有四悉檀因緣故，亦可得說。或說自生境智，乃至或說無因境智。雖作四說，性執久破，如前。但有名字，名字無性，無性之字是字不住，亦不不住，是為不可思議。故《金光明》云：「不可思議智境，不可思議智照。」即此意也。

> Although it is ineffable, because of the conditions of the four siddhāntas, it can also be spoken. One may speak of a self-arisen realm and wisdom, up to speaking of a causeless realm and wisdom. Although one delivers the four expositions, grasping at inherent nature has long been broken, as before. There are only names, and names have no inherent nature; words without inherent nature neither abide nor do not abide—this is the inconceivable. Therefore the Suvarṇaprabhāsa states: "The inconceivable wisdom-realm, the inconceivable wisdom-illumination." This is precisely the meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.147) — English, machine translation

## Linked texts (1)

- [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778.10.46) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.147](https://indike.org/pramana/in.bauddha.taisho.1911.3.147) · Pramāṇa
