[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 3.192 # 摩訶止觀 3.192 摩訶止觀 3.192 - **Language:** Classical Chinese ### [3.192](https://indike.org/pramana/in.bauddha.taisho.1911.3.192) 故《大論》云：「破涅槃者，不破聖人所得涅槃；但為學者未得涅槃，執成戲論，故言破涅槃。」若爾，皆用析法方便破之。凡有四門，於一一門具足十法：識正因緣乃至不起法愛，能於諸門見第一義。故知三藏四門析法止觀，斷奠是小乘也。 > Therefore the Mahāprajñāpāramitopadeśa says: 'In refuting nirvāṇa, it does not refute the nirvāṇa attained by the sage; it is only because learners have not yet attained nirvāṇa and grasp it into conceptual elaboration that it speaks of refuting nirvāṇa.' If so, one refutes them all using the expedient means of analyzing dharmas. There are four gates in all, and in every single gate the ten dharmas are fully present: from discerning correct conditioned co-arising up to not giving rise to attachment to dharmas, one is able to see the supreme truth across the various gates. Therefore we know that the calming and contemplation analyzing dharmas across the four gates of the Tripiṭaka is definitively the Hīnayāna. > — English (machine translation) (machine translation) - [Previous: 3.191](https://indike.org/pramana/in.bauddha.taisho.1911.3.191) - [Next: 3.193](https://indike.org/pramana/in.bauddha.taisho.1911.3.193) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1911.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.192) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.192](https://indike.org/pramana/in.bauddha.taisho.1911.3.192) · Pramāṇa