[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911) › 3.195 # 摩訶止觀 3.195 摩訶止觀 3.195 - **Language:** Classical Chinese ### [3.195](https://indike.org/pramana/in.bauddha.taisho.1911.3.195) 復次，三藏所析，名為「隨情觀色心」，析有之觀，亦是事觀。所入之真，真非佛性，不會實理，但隨情為真耳。大乘體法，名「隨理觀色心」，如尋幻得幻師，尋幻師得幻法；亦如尋夢得眠，尋眠得心。尋幻色心得無明；尋無明得佛性。體法通理故名「隨理觀」。 > Furthermore, what the Tripiṭaka analyzes is called 'contemplating form and mind in accordance with sentiments.' The contemplation of analyzing existence is also a contemplation of phenomenal affairs. The truth that is entered is a truth that is not the Buddha-nature and does not accord with the real principle; it is merely truth in accordance with \[common\] sentiments. The Mahāyāna embodiment of dharmas is called 'contemplating form and mind in accordance with principle.' It is like tracing an illusion to find the illusionist, and tracing the illusionist to find the art of illusion; it is also like tracing a dream to find sleep, and tracing sleep to find the mind. Tracing illusory form and mind, one finds avidyā; tracing avidyā, one finds the Buddha-nature. Embodying dharmas penetrates the principle; therefore it is named 'contemplating in accordance with principle.' > — English (machine translation) (machine translation) - [Previous: 3.194](https://indike.org/pramana/in.bauddha.taisho.1911.3.194) - [Next: 3.196](https://indike.org/pramana/in.bauddha.taisho.1911.3.196) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1911.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.195) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.195](https://indike.org/pramana/in.bauddha.taisho.1911.3.195) · Pramāṇa