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# 摩訶止觀 3.204

摩訶止觀 3.204

- **Language:** Classical Chinese

### [3.204](https://indike.org/pramana/in.bauddha.taisho.1911.3.204)

復次，前三止觀，教、行、證、人，未被會時尚不知圓，何況入圓？佛若會宗，開漸顯頓，悉皆通入。雖非即頓，而是漸頓。故《法華》云：「汝等所行是菩薩道。」「各乘寶車適子本願。」「決了聲聞法，是諸經之王。」開通漸法，悉令得入，以別理接之。故《涅槃》中得二乘道果，不隔圓常；因是修學，皆當作佛。即是從漸入圓，亦名開漸顯頓意也。

> Furthermore, before the preceding three \[modes of\] calming and contemplation—teaching, practice, realization, and persons—are integrated, they still do not know the perfect, much less enter the perfect. If the Buddha integrates the purports, opening the gradual to reveal the sudden, all will thoroughly enter. Although they are not immediately sudden, they are gradual-sudden. Therefore the Lotus Sūtra says: "What you are practicing is the bodhisattva path"; "Each rides a jeweled carriage, fulfilling the son's original wish"; "Decisively resolving the śrāvaka Dharma, this is the king of all sūtras." Opening and making penetrable the gradual dharmas, he enables all to gain entry, receiving them by means of the distinctive principle. Therefore, in the Nirvāṇa \[Sūtra\], attaining the paths and fruits of the two vehicles is not blocked from the perfect and permanent; practicing and training on this basis, all shall become Buddhas. This is entering the perfect from the gradual, and is also called the purport of opening the gradual to reveal the sudden.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1911~en-mt.3.204) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1911.3.204](https://indike.org/pramana/in.bauddha.taisho.1911.3.204) · Pramāṇa
